Eternal Misconceptions
Many Christians hold misconceptions about eternity and our eternal life.
Many Christians hold misconceptions about eternity and our eternal life.
How can confessional Lutherans claim that we have the correct teaching of Christ over against so many others?
Many people consider the ELCA a representative example of Lutheran doctrine and teaching. Do its teachings bear this out?
The teachings of the Christian faith are, in fact, quite clear. They are found in extremely clear, uncontested biblical texts.
Knowledge of Greek and Hebrew adds color to the study of Scripture.
Editor’s note: In preparation for this article, you should read the four accounts of Christ’s Baptism: Matthew 3:13–17; Mark 1:9–11; Luke 3:21–22; John 1:29–34. Darkness and confusion are not in Holy Scripture. It is light to guide us (Psalm 119:105), not darkness to mislead us. It is truth to set us free (John 8:32), not
by Matthew C. Harrison Jesus made outlandish claims about Himself, none more outrageous than that He is God in the flesh: “I and the Father are one” (John 10:30). The religious leaders repeatedly charged Jesus with blasphemy because of this. Jesus invited divine worship of Himself (John 9:35–38). Thomas, praising Jesus from his knees, called
Is the Russia-Ukraine war a just war, and should we be involved? Where do Christians look for answers?
This sermon by Friedrich Wyneken on Luke 2:21 provides consolation and encouragement in times of turmoil.
In light of the Synod’s 175th anniversary, President Harrison discusses C.F.W. Walther’s theses to the first Iowa District Convention.
Here are some ideas for recovering the feast of Ascension within our congregations.
Who we are — a 175-year-old church body — is important, but it pales in comparison to the history of the church. But what we do — preaching and pointing to Jesus for 175 years — is quite significant indeed.