Being someone’s someone
It is a fine thing — a very fine thing — to consider those around you as essential contributors to your identity. Not everyone is a spouse. Not everyone is a parent. But everyone is someone’s someone.
It is a fine thing — a very fine thing — to consider those around you as essential contributors to your identity. Not everyone is a spouse. Not everyone is a parent. But everyone is someone’s someone.
For Christians in the Early Church, cross and resurrection were not in opposition to each other. Their Easter worship services and sermons were a celebration of both at once.
The answers to life’s biggest questions and challenges aren’t to be found in yet one more new book, but in one very, very old one.
There is no problem of faith, life, family or Church for which the Bible does not have answers. As we move toward the Synod’s 175th anniversary in 2022, let’s be people of the Bible.
The April issue of The Lutheran Witness looks at Christian missions through the lens of Easter and sees Easter anew through the eyes of LCMS missionaries around the world.
Though the Gospel we preach may be “a stumbling block to Jews and folly to Gentiles,” God’s beloved children are no fools. We know what really happened on Easter.
Even though we know how the story of Christ’s passion ends, the sacred readings, hymns and services of Holy Week keep our longing for Easter fresh and real each and every year.
Though often used interchangeably, the theological terms “piety” and “Pietism” actually have very different meanings. Can you tell them apart?
“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Cor.1:18).
The “good life,” the greatest life, is life reconciled to God our Maker and to our fellow human beings — in love, forgiveness and yes, great joy.
The past months have seen allegations of sexual abuse made against some of the most powerful men in America. Many of these men say they’re sorry. Now what?
In its Lenten issue, The Lutheran Witness explores a few of the elements that make up the Bible’s counter-cultural vision for “the good life.”