by Dr. Paul L. Maier For years, biblical critics have questioned many details in the Christmas Gospels, such as the Annunciation, the Roman census, the Virgin Birth, the angelic announcement to the shepherds, and the infant massacre at Bethlehem. While secular evidence from the ancient world actually supports many aspects of the Nativity, one objection
I started reading with great anticipation the article, “What Makes America American?” However, I was left scratching my head when I finished because the article failed to address the reason why this topic is even on Americans’ radar screens. We have a president who declared, in June 2007, “Whatever we once were, we’re no longer
by Dr. Jeffrey A. Gibbs The question is raised by all kinds of people: seminary students, devout church members, confirmation students, and perhaps every single Christian at one time or another. And the question is, “What is the best translation of the Bible?” We have, after all, the KJV, NKJV, RSV, NRSV, NIV, NIVI, JB,
“Because God has promised it, I will be blessed with a miracle, whether it be the healing of my body or Christ’s perfect healing.”
In all the years I have been privileged to read The Lutheran Witness, rarely have I had the honor to read a finer essay than Dr. Gene Edward Veith’s “In Praise of Work” (September). The beauty of Veith’s little essay is what he says so simply and elegantly: That there is equal dignity and worth
by Adriane Dorr It’s happened. Already stores are playing Christmas carols and plying you with promises of perfect presents. What happened to Thanksgiving? What happened to Advent? What happened to waiting? Not to worry. The Church does not operate like the world. The Church, in fact, thrives on waiting. It is unhurried, deliberate, thoughtful. So
“Lord, now lettest Thou Thy servant depart in peace, according to Thy Word: For mine eyes have
seen Thy salvation, which Thou has prepared before the face of all people: a light to lighten the Gentiles, and the glory of Thy people Israel”
(Luke 2:29–32 KJV)
The September article on Pastor Chehab was truly inspirational. It had special meaning for me, whose primary call for my ministry in India (1954–78) was to share the Gospel with Muslims. Luther T. Engelbrecht Seattle, Wash. Read More Letters to the Editor Send letters to “Letters,” c/o The Lutheran Witness, 1333 S. Kirkwood Road,
by Dr. Jerald C. Joersz Many Christian people I know say they have made a decision in their life to follow Christ. Why do Lutherans hesitate to say that people can decide to accept or receive Christ? Photo © iStockphoto.com You are correct in suggesting that Lutherans are uncomfortable with this type of language to
Dr. Jerald C. Joersz is right that the Sacred Scriptures do not specifically tell us whether pastors should commune themselves or not (Q & A September). Our official doctrine and practice, however, come from the Book of Concord of 1580: “The mass should be a communion, at which the priest and others receive the sacrament
by Theresa Shaltanis One of my sisters is planning a family reunion for Thanksgiving, and it’s turning out to be a real problem. She has chosen to invite our brother’s ex-wife but not our brother! My sister is a faithful Christian woman, but her decision is making it difficult for all of us, and we
Dr. Joersz’s response to the question about the pastor’s self-communion is slightly misleading. He claims that “The Altar Book . . . allows a pastor’s self-communion.” That is not completely false, but it is terribly inaccurate. The Altar Book allows the opposite thing. It allows a layman to distribute the body and blood of Christ