A number of Christmas hymns are associated with Martin Luther. Here are the most familiar.

We were blessed by President Kieschnick’s clear explanation of a biblical stance on homosexuality in his “Our Synod and Recent ELCA Actions” article in the October Lutheran Witness. We have shared this article with church friends confused by headlines about “Lutherans and homosexuals” in the media. It is both a source of “truth telling” and

I received my copy of the October Lutheran Witness today and was skimming through the articles. Seth Long’s “Foolish Things of the World” caught my eye, and I began to read the story. I got to the line that all understanding is trivial as long as we come to understand those six simple words: “Jesus

by Dr. Jerald C. Joersz Some TV evangelists and writers of popular religious books promote a view of the end times called “dispensationalism.” What is dispensationalism? How does it differ from how Lutherans understand biblical teaching about the end of the world? Dispensationalism (or “premillennial dispensationalism”) is a teaching that divides biblical history into seven

The Lutheran Witness’ October stories on “Mission Multiplication” and the Reformation surfaced online on a Norwegian cruise ship during a recent holiday. The ship carried about 2,000 people from 60 countries. After visiting about a dozen countries and historic places such as Ephesus, my wife and I were struck with the possibilities of doing Christ’s

I was disappointed with Dr. Randy Schroeder’s response to the worried wife in the October Family Counselor section of The Lutheran Witness. It suggests a sin-and fear-based stance leading to control and limitations. The husband is encouraged to modify and limit his interactions with the opposite sex due to his wife’s anxiety. Nowhere is the

At death I believe that Christians, while absent from the body, are present with the Lord (2 Cor. 5:8). At death unbelievers are forever lost. So judgment came at death. So how can there be any judgment at Christ’s second coming (Matt. 25:31–46; 2 Cor. 5:10)?    For all human beings, physical death—which is the