
When Jesus ruins Christmas
Up against the glorious reality of Christ’s Incarnation, the “holly jolly” fluff surrounding our cultural celebration of Christmas tends to lose its luster.

Up against the glorious reality of Christ’s Incarnation, the “holly jolly” fluff surrounding our cultural celebration of Christmas tends to lose its luster.

Its body is a rectangle of Styrofoam. Out of one end, a toothpick protrudes; out of the other spring several red and green pipe cleaners.

Cradle to cross, Jesus humbled Himself, serving to the point of death and giving His life as a ransom for many. At Christmas and always, we cling to Him.

“Keep Christ in Christmas!” the billboards and yard signs tell us. But what does it mean for us to keep both “Christ” and “Mass” in Christmas?

Looking around at the contrary approaches that other church traditions take to Mary, it’s easy to be confused. How, then, should Lutherans view Mary?

Even if only five people show up on a sleety Christmas Eve, open the doors. Light candles. Sing. Read Scripture. Preach the Word.

Here is a book for whole-life discipleship, giving guidance to Christians on how they are to believe and live mercifully for others, telling them about Christ, and offering wisdom for their various vocations.

This month, we focus on our church’s pastors—those men who preach, teach and baptize in and by Christ’s stead here on earth—and the ways in which the Synod can pray and care for them.