O Rex Gentium!
“You are a king?” Pilate said. “You have said so,” our Lord replied (John 18:37; Matt. 27:11). He was always a tad reluctant about that title “King.”
“You are a king?” Pilate said. “You have said so,” our Lord replied (John 18:37; Matt. 27:11). He was always a tad reluctant about that title “King.”
There is a darkness about this world. And this darkest day of the year is but an image of that deeper darkness.
Revelation and Isaiah are dancing in the background of this name for our Lord. But the thought is clearly the opening of paradise, the door that was shut in the fall.
The Root of Jesse? Is our Lord not the flower of Jesse’s stem (Isaiah 11:1)? He is both root and flower, the Alpha and the Omega
Luther’s translation of the Bible into German is celebrated for making the Word of God accessible to ordinary people.
Tonight, we will recall that not only is our Lord the Logos, the logic of the universe, but He is at one with Yahweh, with Adonai.
Our Lord is Logos; the very logic of the universe itself is disclosed in Him, in whom are hidden all the treasures of wisdom and knowledge.
Writing is hard. Always. It takes time and discipline, skill and creativity, guts and humility, no matter the context or the audience.
Unbelievers sometimes convert to Christianity. But sometimes Christians deconvert to unbelief.
In the arguments over Christ’s presence in the Lord’s Supper, the Reformed side invoked Aristotle’s philosophical adage that “the finite cannot contain the infinite.”
The nations are raging, the peoples are plotting and the rulers are taking counsel together. Hostility against Christianity is intensifying.
On one occasion, Jesus took Peter, James and John up a high mountain to pray.