Jesus’ Medicine
It is not fanatical for pastors and members to desire the weekly opportunity to commune.
It is not fanatical for pastors and members to desire the weekly opportunity to commune.
One thing that makes us nervous about early Christian interpretation of the Scriptures is what we call “allegory” or “spiritual exegesis.”
This marvelous truth is foundational for Holy Communion: The living Christ, here and now, in the flesh, does this.
Old books help us see things differently. It’s not to say that old books are inherently better, but they are different.
Weekly communion was not widely practiced for a significant part of the twentieth century in The Lutheran Church—Missouri Synod (LCMS).
Over the last few months, we have talked about problems that afflict us — half-heartedness, slackness, falsehoods, fragmentation, failure to preach the Gospel.
“If I knew the world was to end tomorrow, I would still plant an apple tree today.” This memorable quotation is often attributed to Martin Luther.
God is near. God is “very present” (Psalm 46:1). God is sitting in the driver’s seat of creation. This is what Lutherans believe.
You can tell when someone does something halfheartedly. They lack drive, interest; sometimes they emit an audible sigh. No go, no push, no effort.
Christianity has never been a spectator sport. A spectator watches other athletes run, struggle, fall, triumph.
Everywhere it went, the Early Church confronted heresy. As the Good News of Jesus spread throughout the Roman Empire, false accounts of Jesus arose.
You are what you eat. If you want to lose weight, you can exercise more, get more sleep, get outside more. You can change lots of things, but if you don’t change what you eat, the other changes won’t matter much in the long run. Your food is your health or your sickness. Your soul