Celebrating the Passover with Melito of Sardis
Certain texts you read at certain times every year. Every Advent, I revisit St. Athanasius’s On the Incarnation.
Certain texts you read at certain times every year. Every Advent, I revisit St. Athanasius’s On the Incarnation.
And so we come to the last Vespers of Advent. Tonight the Great “O” Antiphon will be “O Emmanuel,” for tomorrow we will celebrate …
“You are a king?” Pilate said. “You have said so,” our Lord replied (John 18:37; Matt. 27:11). He was always a tad reluctant about that title “King.”
There is a darkness about this world. And this darkest day of the year is but an image of that deeper darkness.
It is not fanatical for pastors and members to desire the weekly opportunity to commune.
Revelation and Isaiah are dancing in the background of this name for our Lord. But the thought is clearly the opening of paradise, the door that was shut in the fall.
The Root of Jesse? Is our Lord not the flower of Jesse’s stem (Isaiah 11:1)? He is both root and flower, the Alpha and the Omega
Luther’s translation of the Bible into German is celebrated for making the Word of God accessible to ordinary people.
Tonight, we will recall that not only is our Lord the Logos, the logic of the universe, but He is at one with Yahweh, with Adonai.
Our Lord is Logos; the very logic of the universe itself is disclosed in Him, in whom are hidden all the treasures of wisdom and knowledge.
Writing is hard. Always. It takes time and discipline, skill and creativity, guts and humility, no matter the context or the audience.
Unbelievers sometimes convert to Christianity. But sometimes Christians deconvert to unbelief.